Showing posts with label Gothic. Show all posts
Showing posts with label Gothic. Show all posts

Thursday, September 29, 2016

Frankenstein; or the Modern Prometheus, Mary Shelley

Mary Shelly is a pioneer and legendary writer. Some argue that she wrote the first science fiction novel, Frankenstein. Her father was a famous writer, as was her husband. However, I think it likely that she is today the most famous of them, and her work is seminal to the great genre that is science fiction. She wrote at a time when women often used pen names to hide their femininity. I think this made her something of a feminist.

A common theme among many science fiction stories is the idea that too much science is a bad thing. While in fiction she may be the first to describe the consequences of too much science, certainly there are many real life examples in history where a scientist has suffered for his science. “... if no man allowed any pursuit whatsoever to interfere with the tranquility of his domestic affections, Greece had not been enslaved, Caesar would have spared his country, America would have been discovered more gradually, and the emperor of Mexico and Peru had not been destroyed.” However, I would lay the blame of this at the feet of religious intolerance rather than the pursuit of science. I think, rather, that science is a vehicle for significant change, and change frightens most people.

Consequence of too much study: “Every night I was oppressed by a slow fever, and I became nervous to a most painful degree; the fall of a leaf startled me, and I shunned my fellow creatures as if I had been guilty of a crime.”

A part of the narrative includes a description of superficial prejudice, which will come up several times throughout the book. For instance, “No mortal could support the horror of that countenance.”

The mad laughter of the mad scientist, “...he saw a wildness in my eyes for which he could not account, and my loud unrestrained, heartless laughter frightened and astonished him.” I can't help but wonder if Victor Frankenstein was the first mad scientist. What a brilliant invention of character Shelley created! I don't know how those critics could not recognize her genius.

The monster with no name observes a family and becomes a member without their knowledge. Through observation and study in less than a year he has aquired the ability to read, speak, and even write. One of the books which he reads is Milton's Paradise Lost, which is quite an advanced piece of literature.

He eventually seeks them to know him. But they fear him because of his appearance. He runs away and finds Frankenstein's village. He meets and kills the younger brother and frames a close servant (like family... but a kind of slave, too) who is later tried, found guilty, and then executed for his crime.

The monster demands of Victor that he build a female like him that he might love her. On the brinkin of doing so, Victor realizes that creating a female may as likely result in a new terror. Further, and more importantly, they may be able to procreate, creating a race of monsters. This is something he refuses to allow regardless of the consequences that the monster can bring about in his life.

In the beginning of the novel, the monster is only good in his thoughts. It is only through the treatment from others who judge him by his appearance that anger, rage, and the desire to do evil overtake him. Of course, his supernatural strength, intelligence, and iron will, which make him dangerous. Imagine the maturity of a toddler in the body of a creature with super human strength and intelligence. The monster's revenge is completed against his wife on their day of marriage (Victor expected the monster to kill him, not his new wife). His father dies soon after from grief.

Let the cursed and hellish monster drink deep of agony; let him feel the despair that now torments me.” Victor says this at the burial grounds of his beloved. However, it was the monster's wish to share his agony with his creator, to which end he succeeded. Perhaps, though, the monster can never know the pain of losing loved ones since he never knew love.

Victor pursues the monster. The monster could have turned around and killed Victor, I am sure. However, this hunt is more than that: it is a torment for Victor rather than the monster. The monster writes in a note left for Victor, “Come on, my enemy; we have yet to wrestle for our lives, but many hard and miserable hours must you endure until that period shall arrive.”

Had Victor spent time with his creation in kindness, perhaps he would still have had everything. To Victor's credit, as he lays on his death bed aboard the ship, he owns to what he should have done to avoid the tragedies, “In a fit of enthusiastic madness I created a rational creature and was bound towards him, to assure, as far as was in my power, his happiness and well-being... but... my duties towards the beings of my own species had greater claims to my attention...”

In the finale of the book, Frankenstein's monster mourns his creator's death and seeks forgiveness before leaving.

Ultimately, this is a story about prejudice. Evil came not from his heart, but rather the misfortune of Frankenstein's monster's hideous artifice. What he created outwardly ugly was inwardly beautiful until perverted by the outwardly beautiful, but inwardly superficial prejudice.

The monster could have been a great man due to his super human abilities. However, he was unfortunate in being unable to find anyone.

This book is necessary reading, I think, for anyone interested in science fiction. It is hard to believe I have waited so long to finally get around to it. But, to be fair, the sentimentality of much of it is a little wearying. I read around a bit online to see what others thought of this book.

Wikipedia quotes Brian Aldiss who wrote, “(Frankenstein) should be considered the first true science fiction story because, in contrast to previous stories with fantastical elements resembling those of later science fiction, the central character 'makes a deliberate decision' and 'turns to modern experiments in the laboratory' to achieve fantastic results.'”

Regardless of her amazing achievements in this seminal work of literature, the British critic wrote, “The writer of it is , we understand, a female; this is an aggravation of that which is the prevailing fault of the novel; but if our authoress can forget the gentleness of her sex, it is no reason why we should; and we shall therefore dismiss the novel without further comment.” Few authoresses, to use the word of the critic, at that time, would dare to use their own names. Often, they chose male pen names in order to find an audience which did not judge based on the gender of the writer. For this reason, I think that Shelley is also worthy of outstanding merit for being a feminist well ahead of her time. She was the daughter and wife of two very famous writers of her time. However, while those of us deep into literary study or reading may recognize their names, Mary Shelley's character, Frankenstein, and the basic outline of that narrative, is globally well known nearly two centuries after she wrote it.

Saturday, July 23, 2016

The Great God Pan, Arthur Machen

The Great God Pan (1894) is a novella by Arthur Machen (1863-1947). There are several sources for the text: Gutenberg.org and Manybooks.com, to name but two. There is also a Youtube.com movie available, presumably because the movie is in the public domain.

I think I found this novella when searching for famous older horror stories or weird fiction a few months back. This was one of the novellas mentioned. The reception for this novella is a bit inexplicable for me. I found the text to be dull. Yet, Stephen King is on record for saying, "Maybe the best [horror story] in the English language." I would love to inquire from him why he thinks so. What have I missed?

The article on Wikipedia.org states, "On publication it was widely denounced by the press as degenerate and horrific because of its decadent style and sexual content, although it has since garnered a reputation as a classic of horror." I didn't find it degenerate, but nor did I find it particularly decadent in style or particularly sexual. I feel like everyone has read a different story than I have. John Lane wrote, "Why should he be allowed, for the sake of a few miserable pounds, to cast into our midst these monstrous creations of his diseased brain?" Yet, how monstrous can these evil characters be? H. P. Lovecraft writes, "No one could begin to describe the cumulative suspense and ultimate horror with which every paragraph abounds." Perhaps I'm not sensitive?

It all begins with a ruthless scientist who cuts a portion of the brain that blinds people to the horrors of some underworld, so that they might see Pan. The girl upon whom this surgery is conducted becomes essentially brain dead. To take care of her, she's sent to a farmer. Though it isn't explicitly pointed out that the farmer raped her, at the end of the story it becomes evident that the accused for instigating suicides is her daughter, and there was no one else to have gotten her pregnant I imagine. Pan himself is hinted to be the impregnator, however. Both Pan and the farmer were in her life at roughly a close enough interval that either could have been the father. Further, if she had been pregnant, why was this not discovered at an earlier point? Surely it must have been intentionally hidden.

The style is clumsy, as is noted by Stephen King who wrote, "surmounts its rather clumsy prose and works its way relentlessly into the reader's terror-zone. How many sleepless nights has it caused? God knows, but a few of them were mine. I think 'Pan' is as close as the horror genre comes to a great white whale." I promise I shall not lose a night's sleep over it. I will just shake my head in wonderment over the sensation that it caused in its day and the reception it continues to receive from a writer of King's caliber.


Saturday, July 9, 2016

The Monk; a Romance, Matthew Gregory Lewis

The Monk; a Romance, written by Matthew Gregory Lewis, is available freely on Gutenberg.org and Amazon.com. The Amazon version is slightly better, as the pages are numbered making it easier to reference.

My notes following are taken as I read. I find doing so sometimes helps me get the story straight. This story takes place in an unfamiliar setting, both time and space. It's taking a bit of an effort to clarify some events and twists as they evolve.

The setting is that of Spain. Spain had been for awhile a Muslim nation. The temporal setting is after Christianity had begun to retake the country. Thus, Antonia, one of the principal characters in this temptation of a monk, wears a veil that covers her face. She seeks to remain veiled, but is nearly stripped of it by a man only just introduced:

"... as yet (you) are unacquainted with our customs, that you continue to wear your veil..." 
At the same time He advanced his hand towards the Gauze: The Lady raised hers to prevent him. (p. 11)

She would have resisted his aggressive behavior, if not for her aunt who seemed to quite dislike her niece.

He is successful in petitioning Antonia's aunt to allow him to disrobe her of her veil. The description of her face begins her role as a seductress. "(her face) was rather bewitching than beautiful." (p. 12) She is disconnected from the Catholic religion, as she counts the rosary beads, but that she doesn't really know what to do with them.

When her aunt, Leonella, starts to describe the other principal character, the Monk, Ambrosio, Abbot of the Capuchins, she says of him that he treats men and women as if they are the same gender, and that he is chaste. When Antonia asks, since she has these same qualities, if she is then a saint, she is lectured upon and told that men and women are not the same. This is a double standard. I don't know if the author is either making fun of or chastising Antonia, or consciously revealing the double standard and criticizing it.

Now I am just about at the half way point of the novel. The events leading up to Agnes' being in a convent she had no taste for are detailed. The unhappy couple who love each other are ill fated at every turn: her aunt falls in love with Lorenzo, who then tries to clear up the confusion (for the aunt thought him in love with her), but instead invites the wrath of a woman scorned. Lorenzo and Agnes plot together to make an escape at night, using a costume in the likeness of a cursed spirit called the Bleeding Nun. However, it is not the nun's likeness that enters the coach, but rather the nun herself. Thinking he is speaking to Agnes, he swears himself to her. But the swearing forces him to take on the burden of breaking the Bleeding Nun's curse. He is fortunate that another famous phantom, the Wandering Jew, cursed for his part in the crucifixion of Jesus to wander forever, looking to help people. Agnes, thinking Lorenzo has forsaken her, agrees to become a nun.

When Lorenzo is finally able to discover Agnes, he essentially rapes her, forcing her to try to flee the convent. However, the Prioress, Mother St. Agatha, refuses to part with Agnes, even after receiving a letter from the pope demanding her release.

The relationship between Matilda and Ambrosio is the most interesting. She is, in essence, the destroyer of Ambrosio as the 'perfect monk.' She seduces him perfectly. After their first consummation of lust, Matthew Lewis first writes,
"... Unnatural were your vows of Celibacy; Man was not created for such a state; And were Love a crime, God never would have made it so sweet, so irresistible!" (p. 191)
And then,
...the fair Wanton put every invention of lust in practice, every refinement in the art of pleasure which might heighten the bliss of her possession... (p. 192)
But whether Matilda is there merely to seduce the Monk or is in fact smitten with him, it is not yet 100% clear. This passage suggests that she believes in the moment without a care about the moments after death:
"I will think my sacrifice scarcely worthy to purchase your possession, and remember that a moment past (passed) in your arms in this world o'er-pays an age of punishment in the next." (p. 192)
So, did she seduce him simply for the purpose of torment? Is she some kind of temptress who lives to destroy? Or is she simply a fool in love? However, at last she reveals that her seduction of the monk is merely a ploy to gain entrance into "...the burying-ground at midnight." (p. 192)

Some of the phrases that Matthew Lewis uses are brilliant, and as true today as they were when he wrote them more than three centuries ago. He, alongside Matilda, in their secret entrance to the 'burying-ground,' hide when the prioress makes her conversation with an elder nun about the situation with Agnes. She intends on punishing Agnes to the full extent she can for embarassing her in front of Ambrosio. But now, because of his own transgression,
"...thunder out menaces against the errors of others, the better to conceal your own." (p. 197)
Ambrosio's character, as a child, was quite good. Lewis writes that it was the
education of the monks which perverted him. He is described as being 'pure,' but in the darker, puritanical way which is merciless. He is 30, and already severe. So, it is hard to really know how much Matilda's seduction affected his personality. However, it certainly has changed in its perversity.

He attempts to seduce Antonia, who is painted as a pure character. She is very young, and is unable to see Ambrosio as a threat. However, when alone with her, he attempts to rape her. Elvira, the mother, had caught on to his attempts at seduction, and was able to interrupt his attempt on Antonia's virginity before he had done much damage. She would expose his attempt to the public, but is too pragmatic to think that it would do anything but cause her and her daughter much pain and offer little threat to Ambrosio as a monk of great repute.

Ambrosio stops at nothing to rape Antonia. He kills Elvira as she witnesses his attempt on Antonia's rape. He then poisons Antonia, to rape later at his leisure in the sepulcher under the convent. He ultimately succeeds in raping her. The perspective on Antonia here is interesting. Lewis writes about how she is ruined in several ways:
Her peace of mind was lost, her honour irreparably ruined. She was cut off for ever from society, nor dared He give her back to it... She could never hope to be creditably established; She would be marked with infamy, and condemned to sorrow and solitude for the remainder of her existence... (Permanently imprisoning her) is the only means to prevent Antonia from publishing his guilt and her own infamy. (my Italics added for emphasis.) (p. 327)
She nearly effects an escape, but is murdered by Ambrosio even on the point of her rescue. The next lines are equally shocking.
She told him that had She still been undefiled She might have lamented the loss of life; But that deprived of honour and branded with shame, Death was to her a blessing: She could not have been his Wife, and that hope being denied her, She resigned herself to the Grave without one sigh of regret.
What a terrible double punishment. Not only is the raped a victim of the rapist, but she is also vilified by her culture.

This vilification of the victims of rape are also brought up through the story of Agnes. She suffers horrifically for trying to escape the convent. She's thrown into a dungeon, and then rescued by her brother. But when it comes to her rape, she is the one who must suffer:
He (Raymond) once conquered my virtue... I have been frail and full of error... my conduct has been highly blameable.
The ending of the book is quite a horror. At the last moment of the evil Monk's release from the inquisitors, Satan manages to convince Ambrosio to sign his soul over. Satan frees him from the prison, then drops him onto the mountains to die a long and lingering death (7 days) followed by an eternity of hell. The end for him is horrific.

This book is fantastic. It's probably the best book I've read this year and maybe better than anything in the past few years. If you're looking for a good Gothic horror, then this is the right book for you.